Germanic peoples

Roman bronze statuette representing a Germanic man with his hair in a Suebian knot. Dating to the late 1st century – early 2nd century A.D.

The Germanic peoples were historical groups of people that once occupied Northwestern and Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic".[1] The Romans named the area belonging to North-Central Europe in which Germanic peoples lived Germania, stretching east to west between the Vistula and Rhine rivers and north to south from southern Scandinavia to the upper Danube.[2] In discussions of the Roman period, the Germanic peoples are sometimes referred to as Germani or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subject of controversy among contemporary scholars.[3] Some scholars call for its total abandonment as a modern construct since lumping "Germanic peoples" together implies a common group identity for which there is little evidence.[3] Other scholars have defended the term's continued use and argue that a common Germanic language allows one to speak of "Germanic peoples", regardless of whether these ancient and medieval peoples saw themselves as having a common identity.[4] While several historians and archaeologists continue to use the term "Germanic peoples" to refer to historical people groups from the 1st to 4th centuries CE, the term is no longer used by most historians and archaeologists for the period around the Fall of the Roman Empire and the Early Middle Ages.[5]

Scholars generally agree that it is possible to refer to Germanic-speaking peoples after 500 BCE.[6] Archaeologists usually connect the early Germanic peoples with the Jastorf culture of the Pre-Roman Iron Age, which is found in Denmark (southern Scandinavia) and northern Germany from the 6th to 1st centuries BCE, around the same time that the First Germanic Consonant Shift is theorized to have occurred; this sound change led to recognizably Germanic languages.[7][a] From northern Germany and southern Scandinavia, the Germanic peoples expanded south, east, and west, coming into contact with the Celtic, Iranic, Baltic, and Slavic peoples. Roman authors first described Germanic peoples near the Rhine in the 1st century BCE, while the Roman Empire was establishing its dominance in that region. Under Emperor Augustus (27 BCE–14 CE), the Romans attempted to conquer a large area of Germania, but they withdrew after a major Roman defeat at the Battle of the Teutoburg Forest in 9 CE. The Romans continued to control the Germanic frontier closely by meddling in its politics, and they constructed a long fortified border, the Limes Germanicus. From 166 to 180 CE, Rome was embroiled in a conflict against the Germanic Marcomanni, Quadi, and many other peoples known as the Marcomannic Wars. The wars reordered the Germanic frontier, and afterwards, new Germanic peoples appear for the first time in the historical record, such as the Franks, Goths, Saxons, and Alemanni. During the Migration Period (375–568), various Germanic peoples entered the Roman Empire and eventually took control of parts of it and established their own independent kingdoms after the collapse of Western Roman rule. The most powerful of them were the Franks, who conquered many of the others. Eventually, the Frankish king Charlemagne claimed the title of Holy Roman Emperor for himself in 800.

Archaeological finds suggest that Roman-era sources portrayed the Germanic way of life as more primitive than it actually was. Instead, archaeologists have unveiled evidence of a complex society and economy throughout Germania. Germanic-speaking peoples originally shared similar religious practices. Denoted by the term Germanic paganism, they varied throughout the territory occupied by Germanic-speaking peoples. Over the course of Late Antiquity, most continental Germanic peoples and the Anglo-Saxons of Britain converted to Christianity, but the Saxons and Scandinavians converted only much later. The Germanic peoples shared a native script from around the first century or before, the runes, which was gradually replaced with the Latin script, although runes continued to be used for specialized purposes thereafter.

Traditionally, the Germanic peoples have been seen as possessing a law dominated by the concepts of feuding and blood compensation. The precise details, nature and origin of what is still normally called "Germanic law" are now controversial. Roman sources state that the Germanic peoples made decisions in a popular assembly (the thing) but that they also had kings and war leaders. The ancient Germanic-speaking peoples probably shared a common poetic tradition, alliterative verse, and later Germanic peoples also shared legends originating in the Migration Period.

The publishing of Tacitus's Germania by humanist scholars in the 1400s greatly influenced the emerging idea of "Germanic peoples". Later scholars of the Romantic period, such as Jacob and Wilhelm Grimm, developed several theories about the nature of the Germanic peoples that were highly influenced by romantic nationalism. For those scholars, the "Germanic" and modern "German" were identical. Ideas about the early Germans were also highly influential among and were influenced and co-opted by the nationalist and racist völkisch movement and later by the Nazis, which led in the second half of the 20th century to a backlash against many aspects of earlier scholarship.

  1. ^ Steuer 2021, p. 30.
  2. ^ Steuer 2021, p. 3.
  3. ^ a b Steuer 2021, p. 28.
  4. ^ Timpe & Scardigli 2010, pp. 383–385.
  5. ^ Steinacher 2022, p. 292.
  6. ^ Steuer 2021, p. 32.
  7. ^ Steuer 2021, p. 89, 1310.
  8. ^ Timpe & Scardigli 2010, p. 636.
  9. ^ Todd 1999, p. 11.


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