Back Frederick Douglass AF فريدريك دوغلاس Arabic فردريك دوجلاس ARZ Frederick Douglass AST Frederik Duqlas AZ فردریک داقلاس AZB Фрэдэрык Дуглас BE Фредерик Дъглас Bulgarian Frederick Douglass Catalan فرێدریک دۆگلاس CKB

Frederick Douglass

For other uses and other people with similar names, see Frederick Douglass (disambiguation).

Frederick Douglass
Douglass in 1879
United States Minister Resident to Haiti
In office
November 14, 1889 – July 30, 1891
Appointed byBenjamin Harrison
Preceded byJohn E. W. Thompson
Succeeded byJohn S. Durham
Personal details
Born
Frederick Augustus Washington Bailey

c. February 1817 or 1818[a]
Cordova, Maryland, U.S.
DiedFebruary 20, 1895(1895-02-20) (aged 77–78)
Washington, D.C., U.S.
Resting placeMount Hope Cemetery, Rochester, New York, U.S.
Political partyRepublican
Spouses
  • ​
    ​
    (m. 1838; died 1882)​
  • ​
    (m. 1884)​
RelativesDouglass family
Occupation
Signature

Frederick Douglass (born Frederick Augustus Washington Bailey, c. February 1817 or February 1818[a] – February 20, 1895) was an American social reformer, abolitionist, orator, writer, and statesman. He became the most important leader of the movement for African-American civil rights in the 19th century.

After escaping from slavery in Maryland in 1838, Douglass became a national leader of the abolitionist movement in Massachusetts and New York, during which he gained fame for his oratory[4] and incisive antislavery writings. Accordingly, he was described by abolitionists in his time as a living counterexample to claims by supporters of slavery that enslaved people lacked the intellectual capacity to function as independent American citizens.[5] Northerners at the time found it hard to believe that such a great orator had once been enslaved. It was in response to this disbelief that Douglass wrote his first autobiography.[6]

Douglass wrote three autobiographies, describing his experiences as an enslaved person in his Narrative of the Life of Frederick Douglass, an American Slave (1845), which became a bestseller and was influential in promoting the cause of abolition, as was his second book, My Bondage and My Freedom (1855). Following the Civil War, Douglass was an active campaigner for the rights of freed slaves and wrote his last autobiography, Life and Times of Frederick Douglass. First published in 1881 and revised in 1892, three years before his death, the book covers his life up to those dates. Douglass also actively supported women's suffrage, and he held several public offices. Without his knowledge or consent, Douglass became the first African American nominated for vice president of the United States, as the running mate of Victoria Woodhull on the Equal Rights Party ticket.[7]

Douglass believed in dialogue and in making alliances across racial and ideological divides, as well as, after breaking with William Lloyd Garrison, in the anti-slavery interpretation of the U.S. Constitution.[8] When radical abolitionists, under the motto "No Union with Slaveholders", criticized Douglass's willingness to engage in dialogue with slave owners, he replied: "I would unite with anybody to do right and with nobody to do wrong."[9]


Cite error: There are <ref group=lower-alpha> tags or {{efn}} templates on this page, but the references will not show without a {{reflist|group=lower-alpha}} template or {{notelist}} template (see the help page).

  1. ^ Douglass, Frederick (1881). Life and Times of Frederick Douglass, Written by Himself, His Early Life as a Slave, His Escape from Bondage, and His Complete History to the Present Time. London: Christian Age Office. p. 2.
  2. ^ McFeely, William S. (1991). Frederick Douglass. New York: W. W. Norton & Company. p. 8. ISBN 978-0-393-02823-2.
  3. ^ Chambers, Veronica; Jamiel Law (ill.) (February 25, 2021). "How Negro History Week Became Black History Month and Why It Matters Now". The New York Times. ISSN 0362-4331. Retrieved February 14, 2022.
  4. ^ Gatewood, Willard B. Jr. 1981. "Frederick Douglass and the Building of a 'Wall of Anti-Slavery Fire' 1845–1846. An Essay Review." The Florida Historical Quarterly 59(3):340–344. JSTOR 30147499.
  5. ^ Stewart, Roderick M. 1999. "The Claims of Frederick Douglass Philosophically Considered." Frederick Douglass: A Critical Reader, B. E. Lawson and F. M. Kirkland, eds., pp. 155–156. Wiley-Blackwell. ISBN 978-0-631-20578-4. "Moreover, though he does not make the point explicitly, again the very fact that Douglass is ably disputing this argument on this occasion celebrating a select few's intellect and will (or moral character)—this fact constitutes a living counterexample to the narrowness of the pro-slavery definition of humans."
  6. ^ Matlack, James. 1979. "The Autobiographies of Frederick Douglass." Phylon (1960–) 40(1):15–28. doi:10.2307/274419. JSTOR 274419. p. 16: "He spoke too well. ... Since he did not talk, look, or act like a slave (in the eyes of Northern audiences), Douglass was denounced as an imposter."
  7. ^ Cite error: The named reference VP was invoked but never defined (see the help page).
  8. ^ Foner, Philip; Taylor, Yuval, eds. (1999). Frederick Douglass: Selected Speeches and Writings. Chicago Review Press. p. 629. ISBN 1-55652-349-1. Archived from the original on December 21, 2020. Retrieved October 9, 2020. let us have liberty, law, and justice first. Let us have the Constitution, with its thirteenth, fourteenth, and fifteenth amendments, fairly interpreted, faithfully executed, and cheerfully obeyed in the fullness of their spirit and the completeness of their letter.
  9. ^ Frederick Douglass (1855). The Anti-Slavery Movement, A Lecture by Frederick Douglass before the Rochester Ladies' Anti-Slavery Society. Press of Lee, Mann & Company, Daily American Office. p. 33. Retrieved October 6, 2010. My point here is, first, the Constitution is, according to its reading, an anti-slavery document; and, secondly, to dissolve the Union, as a means to abolish slavery, is about as wise as it would be to burn up this city, in order to get the thieves out of it. But again, we hear the motto, 'no union with slave-holders;' and I answer it, as the noble champion of liberty, N. P. Rogers, answered it with a more sensible motto, namely—'No union with slave-holding.' I would unite with anybody to do right; and with nobody to do wrong.