Anthropocentrism

Anthropocentrism (/ˌænθrpˈsɛntrɪzəm/;[1] from Ancient Greek ἄνθρωπος (ánthrōpos) 'human being', and κέντρον (kéntron) 'center') is the belief that human beings are the central or most important entity on the planet.[2] The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities (animals, plants, minerals, etc.) are viewed as resources for humans to use.[2]

Anthropocentrism interprets or regards the world in terms of human values and experiences.[3] It is considered to be profoundly embedded in many modern human cultures and conscious acts. It is a major concept in the field of environmental ethics and environmental philosophy, where it is often considered to be the root cause of problems created by human action within the ecosphere.[4] However, many proponents of anthropocentrism state that this is not necessarily the case: they argue that a sound long-term view acknowledges that the global environment must be made continually suitable for humans and that the real issue is shallow anthropocentrism.[5][6]

  1. ^ Jones, Daniel (2003) [1917], Peter Roach; James Hartmann; Jane Setter (eds.), English Pronouncing Dictionary, Cambridge: Cambridge University Press, ISBN 978-3-12-539683-8
  2. ^ a b Boslaugh SE (2013). "Anthropocentrism". Encyclopedia Britannica. Archived from the original on 29 May 2021.
  3. ^ "anthropocentrism". Merriam-Webster.com Dictionary.
  4. ^ PhilPapers, Systems Thinking and Universal Dialogue: The Creation of a Noosphere in Today's Era of Globalization, Author-Martha C. Beck, Dialogue and Universalism 23 (3):123-136 (2013)
  5. ^ "Environmental Ethics, See: 1. Introduction: The Challenge of Environmental Ethics". Stanford Encyclopedia of Philosophy. Retrieved 13 August 2013.
  6. ^ "Environmental Ethics, See: 1a. Human Beings". Internet Encyclopedia of Philosophy. Retrieved 13 August 2013.